देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च
वीरेश्वरो वीरभद्रो वीरहा वीरभृद् विराट् वीरचूडामणिर्वेत्ता तीव्रनादो नदीधरः
vīreśvaro vīrabhadro vīrahā vīrabhṛd virāṭ vīracūḍāmaṇirvettā tīvranādo nadīdharaḥ
তেওঁয়েই বীৰেশ্বৰ, সকলো বীৰশক্তিৰ অধিপতি; তেওঁয়েই বীৰভদ্ৰ, মঙ্গলময় বীৰ; শত্রুবল সংহাৰক; বীৰসকলৰ ধারক-ৰক্ষক; আৰু বিরাট সৰ্বব্যাপী। তেওঁয়েই বীৰচূড়ামণি, জ্ঞাতা, তীব্ৰনাদী, আৰু নদীধৰ-নিয়ন্তা।
Suta Goswami
These names praise Shiva as Pati—the sovereign power behind the Linga—whose heroic protection and purifying force remove obstacles and inner bondage; chanting them is a stotra-aṅga that supports Linga-pūjā through nāma-smaraṇa.
It presents Shiva as Virāṭ (all-pervading cosmic reality) and Vettā (omniscient consciousness), who also manifests as fierce, protective power (tīvranāda, vīrabhṛt) to subdue adharmic forces and liberate the paśu from pāśa.
Nāma-japa of the Shiva Sahasranāma as an upāya in Pāśupata orientation—cultivating fearlessness, purification, and surrender to Pashupati alongside Linga-arcana.