तलानां चैव सर्वेषाम् ऊर्ध्वतः सप्तसप्तमाः क्ष्मातलानि धरा चापि सप्तधा कथयामि वः
talānāṃ caiva sarveṣām ūrdhvataḥ saptasaptamāḥ kṣmātalāni dharā cāpi saptadhā kathayāmi vaḥ
সকলো তলৰ ওপৰত ক্ৰমে সাতটা কৰি ভূ-তল আছে; ধৰা (আধাৰ-ভূমি)ও সাত প্ৰকাৰ বুলি কোৱা হয়—এতিয়া মই তোমালোকক সেই কথা ক’ম।
Suta Goswami
It frames Shiva’s cosmos as a graded, orderly manifestation, encouraging the devotee to move from attachment to lower and higher lokas toward the Pati (Shiva) who transcends all levels—thus grounding Linga-worship in a vision of cosmic hierarchy.
By presenting the worlds as structured layers, it implies a governing intelligence behind manifestation; in Shaiva Siddhanta, Shiva as Pati is the transcendent Lord who supports and regulates the cosmos while remaining beyond its sevenfold divisions.
A contemplative practice (dhyāna) on cosmic levels is implied—used in Pashupata-oriented vairāgya to loosen pasha (bondage) by seeing all lokas as transient compared to the stability of Shiva-tattva represented by the Linga.