Adhyaya 44: Nandikesvara’s Manifestation and Abhisheka; The Rule of Namaskara in Shiva-Nama
शृणुध्वं यत्कृते यूयम् इहाहूता जगद्धिताः श्रुत्वा च प्रयतात्मानः कुरुध्वं तदशङ्किताः
śṛṇudhvaṃ yatkṛte yūyam ihāhūtā jagaddhitāḥ śrutvā ca prayatātmānaḥ kurudhvaṃ tadaśaṅkitāḥ
হে জগত-হিতৈষীসকল, যি উদ্দেশ্যত তোমালোকক ইয়ালৈ আহ্বান কৰা হৈছে, সেয়া শুনা। শুনি সংযতচিত্ত হৈ, কোনো সন্দেহ বা দ্বিধা নকৰাকৈ তাক সম্পন্ন কৰা।
Shiva (as Pati, issuing instruction to the assembled devas/gana-s for jagad-hita)
It frames Shiva’s ājñā (command) as the basis of right action: devotees and divine beings serve jagad-hita with a purified mind, which is the inner spirit behind Linga-pūjā—service offered to Pati without doubt.
Shiva appears as Pati—the sovereign guide who summons beings for cosmic welfare and directs them toward dharmic action; his word steadies the pashu (soul) and loosens pasha (bondage) through clarity and resolve.
The yogic discipline of prayatātman—self-restraint and mental purification—followed by aśaṅkita-kriyā (fearless, doubtless performance of duty), aligning with the Pāśupata ethos of action rooted in Shiva’s injunction.