Shloka 19
Prāyaścitta for Mahāpātakas: Liquor, Theft, Sexual Transgression, Contact with the Fallen, and Homicide
तप्तकृच्छ्रं चरेद् वाथ संवत्सरमतन्द्रितः / षाण्मासिके तु संसर्गे प्रायश्चित्तार्धमर्हति
taptakṛcchraṃ cared vātha saṃvatsaramatandritaḥ / ṣāṇmāsike tu saṃsarge prāyaścittārdhamarhati
নচেৎ সি অমনোযোগ নকৰাকৈ এক বছৰ ‘তপ্তকৃচ্ছ্ৰ’ প্ৰায়শ্চিত্ত পালন কৰিব। কিন্তু ছয় মাহৰ ব্যৱধানৰ পাছত যদি সেই সংযোগ ঘটে, তেন্তে প্ৰায়শ্চিত্তৰ অর্ধেকহে তাৰ যোগ্য।
Sūta (narrator) conveying the Kurma Purana’s dharma-śāstra style injunctions on prāyaścitta
Primary Rasa: raudra
Secondary Rasa: shanta
FAQs
Indirectly: it frames self-mastery (restraint, vigilance, and purification through prāyaścitta) as necessary preparation for higher spiritual realization taught elsewhere in the Kurma Purana, where inner purity supports knowledge of the Self.
Not a meditation technique, but a yogic discipline of tapas: the taptakṛcchra austerity and atandritā (non-negligent vigilance). Such ethical purification is treated as a prerequisite limb for deeper yogic practice in Purāṇic teaching.
This verse is primarily dharma/prāyaścitta instruction and does not explicitly discuss Shiva–Vishnu unity; however, the Kurma Purana’s broader synthesis treats tapas and purification as universally valid across Shaiva and Vaishnava paths.