Daily Duties of Brāhmaṇas: Snāna, Sandhyā, Sūrya-hṛdaya, Japa, Tarpaṇa, and the Pañca-mahāyajñas
अथवा देवमीशानं भगवन्तं सनातनम् / आराधयेन्महादेवं भावपूतो महेश्वरम्
athavā devamīśānaṃ bhagavantaṃ sanātanam / ārādhayenmahādevaṃ bhāvapūto maheśvaram
অথবা ভক্তিভাৱে পবিত্ৰ মন লৈ ঈশান—সনাতন ভগৱান—মহাদেৱ মহেশ্বৰক আৰাধনা কৰিব।
Lord Kurma (Vishnu) instructing in a Shaiva-Vaishnava synthesis consistent with the Kurma Purana’s devotional-yogic teaching
Primary Rasa: shanta
Secondary Rasa: adbhuta
By calling the Lord “Bhagavān” and “Sanātana,” the verse points to an eternal, sovereign reality worthy of worship; purity of inner disposition (bhāva) is treated as the key condition for approaching that supreme Lord.
It emphasizes bhāva-śuddhi—inner purification through sincere devotion—as the practical foundation for worship (ārādhana), aligning with Kurma Purana’s Pāśupata-leaning discipline where inner transformation supports mantra, pūjā, and contemplative focus on Īśvara.
With Kurma (a form of Vishnu) commending worship of Īśāna/Mahādeva, the text models reverence across sectarian lines, presenting devotion to Śiva as fully compatible with the Purana’s broader non-dual, Īśvara-centered vision.