Daily Duties of Brāhmaṇas: Snāna, Sandhyā, Sūrya-hṛdaya, Japa, Tarpaṇa, and the Pañca-mahāyajñas
यो मोहादथवालस्यादकृत्वा देवतार्चनम् / भुङ्क्ते स याति नरकान् शूकरेष्वभिजायते
yo mohādathavālasyādakṛtvā devatārcanam / bhuṅkte sa yāti narakān śūkareṣvabhijāyate
যি মোহ বা অলসতাত দেৱতাৰ পূজা নকৰাকৈ আহাৰ কৰে, সি নৰকলৈ যায় আৰু শূকৰৰ যোনিত জন্ম লয়।
Lord Kurma (Vishnu) instructing on dharma and daily rites
Primary Rasa: bhayanaka
Secondary Rasa: bibhatsa
Indirectly: it emphasizes that ordinary acts like eating become spiritually binding when done in delusion; aligning action with worship purifies karma and supports Self-knowledge by reducing tamas and heedlessness.
It highlights disciplined nitya-karma—sanctifying food through devatā-arcana—as a preparatory purity practice (śauca, niyama) that supports higher Yoga, including the Kurma Purana’s integrated Shaiva-Vaishnava sādhanā.
By using the broad term “devatā-arcana,” it frames worship as a unifying dharmic principle rather than sectarian rivalry—consistent with the Kurma Purana’s Shaiva-Vaishnava synthesis where devotion and discipline are shared foundations.