Brahmacārin-Dharma: Guru-Sevā, Daily Vedic Study, Gāyatrī-Japa, and Anadhyāya Regulations
एकामृचमथैकं वा यजुः सामाथवा पुनः / अष्टकाद्यास्वधीयीत मारुते चातिवायति
ekāmṛcamathaikaṃ vā yajuḥ sāmāthavā punaḥ / aṣṭakādyāsvadhīyīta mārute cātivāyati
যেতিয়া বতাহ অতিশয় জোৰে বয়, তেতিয়া কেৱল এটা ঋক্মন্ত্ৰ, বা এটা যজুঃ-মন্ত্ৰ, অথবা এটা সামহে অধ্যয়ন কৰিব; অষ্টকা আদি বিশেষ দিনতো পাঠ অতি সামান্য কৰি সীমিত ৰাখিব।
Traditional narrator within the Purāṇic discourse (instructional passage on dharma and svādhyāya-niyama)
Primary Rasa: shanta
Secondary Rasa: bhayanaka
This verse does not directly teach ātma-tattva; it gives a dharmic discipline for svādhyāya—showing that spiritual pursuit is supported by regulated conduct and reverence for Vedic study.
The practice implied is niyama (discipline): regulating svādhyāya by reducing recitation under disruptive conditions (strong wind) and on specific observance days, aligning study with steadiness and ritual propriety.
It does not explicitly mention Śiva–Viṣṇu unity; it functions as a shared dharma framework within which the Kurma Purana’s broader Śaiva–Vaiṣṇava synthesis and Pāśupata-oriented teachings are situated.