Shloka 10
Multi-form Manifestations, Indra–Kāma Incarnations, Pravāha, and the Twofold Buddhi
Sense-Discipline and Exclusive Refuge in Viṣṇu
नीचाया जांबवत्याश्च शेषसाम्यं च कुत्रचित् / श्रूयते च मया कृष्ण निमित्तं ब्रूहि मे प्रभो
nīcāyā jāṃbavatyāśca śeṣasāmyaṃ ca kutracit / śrūyate ca mayā kṛṣṇa nimittaṃ brūhi me prabho
হে কৃষ্ণ, কিছুমান ঠাইত মই শুনিছোঁ যে নীচা আৰু জাঁবৱতীৰ মাজত, আৰু (তেওঁলোকৰ) শেষৰ সৈতেও কিছুমান সাদৃশ্য কোৱা হয়। হে প্ৰভু, তাৰ কাৰণ মোক কওক।
Garuda (Vinata-putra) addressing Lord Vishnu (Krishna)
Concept: Nimitta-jijñāsā (seeking the cause) regarding perceived correspondences among figures (Nīcā, Jāmbavatī, Śeṣa); encourages reasoned reconciliation of variant reports (śruti/anuśrava).
Vedantic Theme: Inquiry (vicāra) as a means to remove confusion; discerning causal relations and levels of meaning (literal/symbolic) in sacred narratives.
Application: When encountering conflicting sources, ask for the underlying principle; practice respectful questioning of teachers/texts and avoid premature conclusions.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 3.28.8-9 (context: consorts, multi-form doctrine)
FAQs
This verse shows the Purāṇic method of inquiry: apparent resemblances in names, roles, or attributes are treated as clues to deeper causes (nimitta), such as divine function, past associations, or cosmic arrangement.
Garuda, as the questioner, brings a heard tradition (śrūyate) to Lord Vishnu/Kṛṣṇa and requests the underlying reason, setting up Vishnu’s authoritative explanation in the surrounding narrative.
Cultivate disciplined inquiry: when encountering conflicting or puzzling traditions, seek the underlying principle and context rather than relying on hearsay—an approach useful for studying scripture and living with discernment (viveka).