Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life
अष्टादशभिर्लक्षणैः संयुतस्तु वैवस्वतस्तदभावैश्चतुर्दशभिः / मित्रस्तु सप्तदशभिर्लक्षणैः संयुतः खग
aṣṭādaśabhirlakṣaṇaiḥ saṃyutastu vaivasvatastadabhāvaiścaturdaśabhiḥ / mitrastu saptadaśabhirlakṣaṇaiḥ saṃyutaḥ khaga
হে খগ (গৰুড়)! বৈবস্বত (যম) অষ্টাদশ লক্ষণে যুক্ত আৰু চতুৰ্দশ লক্ষণৰ অভাৱদ্বাৰাও চিহ্নিত। কিন্তু ‘মিত্ৰ’ সপ্তদশ লক্ষণে যুক্ত।
Lord Vishnu
Afterlife Stage: Yamaloka Journey
Concept: Cosmic governance is structured: deities/forces (Yama, Mitra) are characterized by defined laksanas and absences, reflecting lawful order rather than arbitrariness.
Vedantic Theme: Rta/Dharma as cosmic law: karmic adjudication operates through determinate principles; the universe is intelligible.
Application: Cultivate ethical clarity and accountability: live as though actions are measured by an impartial order (Yama), and practice truth/contract-keeping (Mitra’s associative sphere).
Primary Rasa: adbhuta
Secondary Rasa: bhayanaka
Type: divine court/realm
Related Themes: Garuda Purana Pretakalpa passages on Yama’s court and karmic judgment (contextual linkage, though this verse is classificatory)
This verse frames Yama (Vaivasvata) as a specifically identifiable cosmic authority in the after-death order, distinguished by enumerated marks, reinforcing his doctrinal role in judging and regulating beings after death.
Indirectly: by distinguishing Yama among divine beings through defined ‘lakṣaṇas,’ the text situates him as the key administrator encountered in the post-death narrative, where souls are assessed according to karma.
Treat ethical conduct (dharma) as real and consequential: the verse reminds practitioners that the afterlife framework is governed by definite principles and authorities, encouraging accountability in actions.