Shloka 1

नाम पञ्चदशोत्तरशततमो ऽध्यायः ब्रह्मोवाच / व्रतानि व्यास वक्ष्यामि हरिर्यैः सर्वदो भवेत् / सर्वमासर्क्षतिथिषु वारेषु हरिरर्चितः

nāma pañcadaśottaraśatatamo 'dhyāyaḥ brahmovāca / vratāni vyāsa vakṣyāmi hariryaiḥ sarvado bhavet / sarvamāsarkṣatithiṣu vāreṣu harirarcitaḥ

এইটো একশ ষোলতম অধ্যায়। ব্ৰহ্মাই ক’লে—হে ব্যাস, যি ব্ৰতসমূহে হৰি সৰ্বদাতা হয়, সেই ব্ৰতসমূহ মই ক’ম। প্ৰতিটো মাহত শুভ নক্ষত্র, তিথি আৰু বাৰত হৰিৰ পূজা কৰা উচিত।

nāma(called) / title marker
nāma:
Sambandha (Discourse marker/सम्बन्ध)
TypeIndeclinable
Rootnāman (प्रातिपदिक)
Formअव्यय (particle/marker), अध्याय-शीर्षकसूचक
pañcadaśa-uttara-śata-tamaḥone hundred and fifteenth
pañcadaśa-uttara-śata-tamaḥ:
Viśeṣaṇa (Adjective/विशेषण)
TypeAdjective
Rootpañcadaśa + uttara + śata + tama (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; क्रमवाचक-विशेषण (ordinal)
adhyāyaḥchapter
adhyāyaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootadhyāya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
brahmāBrahmā
brahmā:
Karta (Subject/कर्ता)
TypeNoun
Rootbrahman (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
uvācasaid
uvāca:
Kriya (Action/क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
vratānivows, observances
vratāni:
Karma (Object/कर्म)
TypeNoun
Rootvrata (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), बहुवचन
vyāsaO Vyāsa
vyāsa:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootvyāsa (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन
vakṣyāmiI will tell
vakṣyāmi:
Kriya (Action/क्रिया)
TypeVerb
Rootvac (धातु)
Formलृट् (Simple Future), उत्तमपुरुष (1st), एकवचन; परस्मैपद
hariḥHari (Viṣṇu)
hariḥ:
Karta (Subject/कर्ता)
TypeNoun
Roothari (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
yaiḥby which (vows)
yaiḥ:
Karaṇa (Instrument/करण)
TypeNoun
Rootyad (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd), बहुवचन; सम्बन्धवाचक सर्वनाम
sarva-daḥgiver of all (boons)
sarva-daḥ:
Viśeṣaṇa (Adjective/विशेषण)
TypeAdjective
Rootsarva + da (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; बहुव्रीहिवत्-प्रयोगः (epithet)
bhavetmay become / becomes
bhavet:
Kriya (Action/क्रिया)
TypeVerb
Rootbhū (धातु)
Formलोट्/विधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
sarva-māsa-ṛkṣa-tithiṣuon all months’ lunar-mansion days and tithis
sarva-māsa-ṛkṣa-tithiṣu:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Rootsarva + māsa + ṛkṣa + tithi (प्रातिपदिक)
Formस्त्रीलिङ्ग (tithi), सप्तमी (7th), बहुवचन; अधिकरण (locative)
vāreṣuon weekdays
vāreṣu:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Rootvāra (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), बहुवचन
hariḥHari
hariḥ:
Karta (Subject/कर्ता)
TypeNoun
Roothari (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
arcitaḥis worshipped
arcitaḥ:
Kriya (Predicate participle/क्रिया)
TypeVerb
Rootarc (धातु)
Formकृदन्त (क्त-प्रत्यय, past passive participle), पुंलिङ्ग, प्रथमा (1st), एकवचन; कर्मणि प्रयोग

Brahmā

Concept: Regular, time-sanctified worship of Hari makes Him ‘sarvada’—the giver of all boons.

Vedantic Theme: Īśvara as sarva-phala-dātā; devotion aligned with ṛta (cosmic order) through sacred time.

Application: Establish a monthly/weekly vrata-pūjā rhythm: choose auspicious tithi/nakṣatra/vāra and perform Hari-arcana consistently.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana (Purva-khanda) vrata/ācāra sections around ch.116 on calendrical worship and phala-śruti patterns; Garuda Purana passages praising Viṣṇu as sarva-phala-prada and emphasizing tithi-vāra observances

B
Brahmā
V
Vyāsa
H
Hari (Viṣṇu)

FAQs

The verse frames vrata as a disciplined observance that makes Hari ‘sarvada’—the bestower of comprehensive blessings—when performed with regular worship tied to sacred calendar timings.

Indirectly: it emphasizes devotional discipline (worship of Hari across tithi, weekday, and nakṣatra cycles) as a dharmic support that strengthens spiritual merit, which Garuda Purana later connects to post-death well-being and auspicious destiny.

Maintain a consistent Viṣṇu-centered practice—choose meaningful tithis or weekdays (e.g., Ekādaśī, Thursdays) and worship with sincerity, regularity, and ethical conduct as part of a lived vrata.