Shloka 15
हिरण्यकशिपुजन्म-तपः-वरप्रभावः
Birth, Austerity, and Boon-Power of Hiraṇyakaśipu
Devanagari script
सर्वामरत्वमवधं सर्वभूतेभ्य एव हि / योगद्देवान् विनिर्जित्य सर्वदेवत्वमास्थितः
Transliteration
sarvāmaratvamavadhaṃ sarvabhūtebhya eva hi / yogaddevān vinirjitya sarvadevatvamāsthitaḥ
Translation
সকলো ভূতৰ দ্বাৰা অবধ্য হোৱা সৰ্ব-অমৰত্বৰ বৰ সি বিচাৰিলে; আৰু যোগবলৰে দেৱতাক জয় কৰি সৰ্বদেৱত্বত অধিষ্ঠিত হ’ল।
Word by Word
sarva-amaratvamcomplete immortality
sarva-amaratvam:
Karma (कर्म)
TypeNoun
Rootsarva + amaratva (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); karmadhāraya: ‘complete immortality’
avadhamnon-slaying; immunity from killing
avadham:
Karma (कर्म)
TypeNoun
Rootavadha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
sarva-bhūtebhyaḥfrom all beings
sarva-bhūtebhyaḥ:
Apādāna (अपादान)
TypeNoun
Rootsarva + bhūta (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Ablative (5th/पञ्चमी), Plural (बहुवचन); karmadhāraya: ‘from all beings’
evaonly/indeed
eva:
Sambandha-bodhaka (सम्बन्ध/निपात)
TypeIndeclinable
Rooteva (अव्यय)
FormParticle (निपात), restrictive/emphatic
hiindeed
hi:
Sambandha-bodhaka (सम्बन्ध/निपात)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात), emphatic
yogātby/through yoga (ascetic power)
yogāt:
Hetu (हेतु)
TypeNoun
Rootyoga (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Ablative (5th/पञ्चमी), Singular (एकवचन)
devānthe gods
devān:
Karma (कर्म)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
vinirjityahaving conquered
vinirjitya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeIndeclinable
Rootvi-nir-ji (धातु)
FormAbsolutive/Gerund (क्त्वा/ल्यप्), avyaya-kṛdanta
sarva-devatvamuniversal godhood
sarva-devatvam:
Karma (कर्म)
TypeNoun
Rootsarva + devatva (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); ‘the state of being lord of all gods / universal divinity’
āsthitaḥattained/assumed
āsthitaḥ:
Kriyā (क्रिया)
TypeVerb
Rootā-√sthā (स्था-धातु) + ta (क्त; कृदन्त)
FormPast participle (क्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); used predicatively: ‘has assumed/attained’