Brahmanda Purana — Anushanga Pada, Shloka 58
Samantapañcaka at Kurukṣetra: Paraśurāma’s Tīrtha-Creation and Pitṛ-Rites (समन्तपञ्चक-तीर्थप्रशंसा)
Devanagari script
ततस्तं समनुज्ञाय सदस्या ऋत्विजस्तथा / ययुर्यथागतं सर्वे मुनयः शंसितव्रताः
Transliteration
tatastaṃ samanujñāya sadasyā ṛtvijastathā / yayuryathāgataṃ sarve munayaḥ śaṃsitavratāḥ
Translation
তাৰ পিছত তেওঁক বিদায় দি, সভাসদ আৰু ঋত্বিজসকল, আৰু প্ৰশংসিত ব্ৰতধাৰী সকলো মুনি যিদৰে আহিছিল তেনেদৰে উভতি গ’ল।
Word by Word
ततःthen, thereafter
ततः:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formतस्मात्-प्रभव-अव्यय (ablatival adverb): ‘thereupon/from that’
तम्him
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; सर्वनाम
समनुज्ञायhaving taken leave (with permission)
समनुज्ञाय:
Kriya-vishesana (क्रियाविशेषण)
TypeVerb
Rootसम्-अनु-ज्ञा (धातु)
Formक्त्वान्त-अव्ययकृदन्त (absolutive): ‘having taken leave/asked permission’
सदस्याःthe members (of the assembly/ritual)
सदस्याः:
Karta (कर्ता)
TypeNoun
Rootसदस्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन
ऋत्विजःthe priests
ऋत्विजः:
Karta (कर्ता)
TypeNoun
Rootऋत्विज् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन
तथाalso/likewise
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारवाचक-अव्यय (manner adverb)
ययुःthey went
ययुः:
Kriya (क्रिया)
TypeVerb
Rootया (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद
यथा-आगतम्as they had come (back the same way)
यथा-आगतम्:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय) + आगत (कृदन्त-प्रातिपदिक)
Formअव्ययीभाव-समासः; अव्ययवत् प्रयोगः (adverbial): ‘as (they had) come’
सर्वेall
सर्वे:
Karta (कर्ता)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन
मुनयःsages
मुनयः:
Karta (कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन
शंसित-व्रताःwhose vows were praised/commended
शंसित-व्रताः:
Karta (कर्ता)
TypeAdjective
Rootशंसित (कृदन्त-प्रातिपदिक) + व्रत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; बहुव्रीहिः: शंसितं व्रतं येषां ते