Brahma Purana — Devagama Tirtha on the Godavari: Devas, Asuras, and the Victory through Hari-Hara, Shloka 21
Devanagari script
यत्र देवागमो जातस् तत् तीर्थं तेन विश्रुतम् देवागमं प्रशंसन्ति मुनयस् तत्त्वदर्शिनः //
Translation
ইয়াত কেৱল শ্লোক ২১ৰ সংখ্যা আছে; পাঠ নথকাৰণে অনুবাদ সম্ভৱ নহয়।
Word by Word
yatrawhere
yatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootyatra (अव्यय)
FormRelative adverb (सम्बन्धबोधक-अव्यय), locative sense ‘where’
devāgamaḥDevāgama (name/‘arrival of the gods’)
devāgamaḥ:
Karta (कर्ता)
TypeNoun
Rootdeva + āgama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
jātaḥarisen / born
jātaḥ:
Karta-samānādhikaraṇa (कर्ता-समानााधिकरण)
TypeVerb
Rootjan (धातु) + ta (कृत्, क्त)
FormPast passive participle (क्त-कृदन्त), Masculine, Nominative, Singular; predicate adjective with ‘devāgamaḥ’
tatthat
tat:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular; demonstrative qualifying ‘tīrtham’
tīrthamsacred ford / pilgrimage place
tīrtham:
Karta (कर्ता)
TypeNoun
Roottīrtha (प्रातिपदिक)
FormNeuter, Nominative (प्रथमा/1), Singular
tenaby that / therefore
tena:
Karaṇa (करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter/Masculine, Instrumental (तृतीया/3), Singular; refers to the cause/means
viśrutamwell-known / renowned
viśrutam:
Karta-samānādhikaraṇa (कर्ता-समानााधिकरण)
TypeAdjective
Rootvi-śru (धातु) + ta (कृत्, क्त)
FormPast passive participle (क्त-कृदन्त), Neuter, Nominative, Singular; predicate with ‘tīrtham’
devāgamamDevāgama
devāgamam:
Karma (कर्म)
TypeNoun
Rootdeva + āgama (प्रातिपदिक)
FormMasculine, Accusative (द्वितीया/2), Singular
praśaṃsantipraise
praśaṃsanti:
Kriyā (क्रिया)
TypeVerb
Rootpra-śaṃs (धातु)
FormPresent tense (लट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Plural (बहुवचन)
munayaḥsages
munayaḥ:
Karta (कर्ता)
TypeNoun
Rootmuni (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1), Plural
tattvadarśinaḥknowers/seers of truth
tattvadarśinaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottattva + darśin (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1), Plural; adjective qualifying ‘munayaḥ’
Speaker
Narrative voice continues (context implies instruction to Nārada in the surrounding passage).