Shloka 40
Hiraṇyakaśipu’s Wrath, the Assault on Vedic Culture, and the Boy-Yamarāja’s Teaching on the Soul
पथि च्युतं तिष्ठति दिष्टरक्षितं गृहे स्थितं तद्विहतं विनश्यति । जीवत्यनाथोऽपि तदीक्षितो वने गृहेऽभिगुप्तोऽस्य हतो न जीवति ॥ ४० ॥
pathi cyutaṁ tiṣṭhati diṣṭa-rakṣitaṁ gṛhe sthitaṁ tad-vihataṁ vinaśyati jīvaty anātho ’pi tad-īkṣito vane gṛhe ’bhigupto ’sya hato na jīvati
কেতিয়াবা পথত পৰি থকা ধন সকলোৰে চকুত পৰিলেও দেৱৰ ৰক্ষাত কোনেও নলয়; মালিকে পুনৰ পাই যায়। কিন্তু প্ৰভুৰ ৰক্ষা নাথাকিলে ঘৰত অতি সুৰক্ষিতভাৱে ৰখা ধনো নষ্ট হয়। ভগৱানৰ দৃষ্টিত ৰক্ষিত অনাথো বনত জীয়াই থাকে; আৰু ঘৰত আত্মীয়ৰ পাহাৰাত থাকিও প্ৰভুকৃপা নাথাকিলে মানুহ মৰে—কোনেও বচাব নোৱাৰে।
These are examples of the supremacy of the Lord. Our plans to protect or annihilate do not act, but whatever He thinks of doing actually happens. The examples given in this regard are practical. Everyone has had such practical experiences, and there are also many other clear examples. For instance, Prahlāda Mahārāja said that a child is certainly dependent on his father and mother, but in spite of their presence, the child is harassed in many ways. Sometimes, in spite of a supply of good medicine and an experienced physician, a patient does not survive. Therefore, since everything is dependent on the free will of the Supreme Personality of Godhead, our only duty is to surrender unto Him and seek His protection.
FAQs
This verse teaches that survival and death ultimately depend on providence: someone may live even in danger if destiny protects, and another may die even in safety if destiny strikes.
He uses the point to argue that external arrangements—guards, home, strategies—cannot guarantee outcomes, because the unseen force of destiny (shaped by karma and divine sanction) overrules material security.
Do your duty and take reasonable precautions, but don’t become arrogant or fearful about control—cultivate humility, faith, and devotion, recognizing that final results are not fully in human hands.