आत्यन्तिक-लयहेतुः: तापत्रय-विवेचनम् तथा ‘भगवान्/वासुदेव’ शब्दार्थः
Threefold Suffering and the Path to Final Liberation; Meaning of Bhagavān and Vāsudeva
क्वाथ्यतां तैलमध्ये च क्लिद्यतां क्षारकर्दमे उच्चान् निपात्यमानानां क्षिप्यतां क्षेपयन्त्रकैः
kvāthyatāṃ tailamadhye ca klidyatāṃ kṣārakardame uccān nipātyamānānāṃ kṣipyatāṃ kṣepayantrakaiḥ
«ليُغلَوا في وسط الزيت، وليُنقَعوا في وحلٍ من القِلْيِ الكاوي. وأما من يُقذَفون من العلوّ فليُضرَبوا ثانية—تُقذفهم آلات القذف—حتى تصير السقطة عذابًا آخر.»
Sage Parāśara (narrating to Maitreya)
This verse illustrates the Purāṇa’s moral universe: actions (karma) generate fitting consequences, and graphic punishments function as ethical warnings reinforcing dharma.
By listing concrete torments—boiling oil, caustic mire, repeated violent impact—Parāśara presents retribution as precise and inevitable, shaped by one’s deeds rather than arbitrary fate.
Even when Vishnu is not named in the verse, the framework presumes a Vishnu-governed cosmic order where dharma is upheld and karma yields just results within the Lord’s sovereign system.