कलिस्वरूप-वर्णनम् एवं कालमान-प्रस्तावना
समानपौरुषं चेतो भावि विप्रेषु वै कलौ क्षीरप्रदानसंबन्धि भावि गोषु च गौरवम्
samānapauruṣaṃ ceto bhāvi vipreṣu vai kalau kṣīrapradānasaṃbandhi bhāvi goṣu ca gauravam
في عصر كالي ستتجه عقول البراهمة على نحوٍ واحد إلى طلب القدرة والمنفعة الدنيوية؛ وسيكون توقير الأبقار غالبًا بسبب صلتها بإعطاء اللبن (كسلعة)، لا بدافع الاحترام المقدّس.
Sage Parāśara (to Maitreya)
Speaker: Parasara
Topic: Signs and social-religious degeneration characteristic of Kali-yuga
Teaching: Ethical
Quality: authoritative
Concept: In Kali-yuga, dharmic institutions are hollowed out when sacred duties are reduced to worldly utility and gain.
Vedantic Theme: Dharma
Application: Treat dharma (including go-sevā and respect for brāhmaṇas) as sacred responsibility rather than commodity; examine motives in religious practice.
Vishishtadvaita: Dharma is service to the Lord’s order; reducing sacred beings (like cows) to mere instruments obscures their relation to Nārāyaṇa as His śeṣa (dependents).
Bhakti Type: Shanta
The verse frames Kali-yuga as an age where even sacred reverence becomes transactional—honor toward cows is tied mainly to milk-supply rather than dharmic sanctity.
He describes a shift in inner disposition (cetas): social groups meant to embody spiritual standards move toward uniform worldly ambition, and sacred symbols are valued primarily for utility.
By mapping yuga-based decline, the Purana underscores the need for anchoring dharma in the Supreme Reality (Vishnu), whose order persists even as human values degrade in Kali-yuga.