कुब्जानुग्रहः, धनुर्भङ्गः, कुवलयापीडवधः, मल्लयुद्धं, कंसवधः, स्तुतयः
यज्ञैस् त्वम् इज्यसे नित्यं सर्वदेवमयाच्युत त्वम् एव यज्ञो यष्टा च यज्ञानां परमेश्वरः
yajñais tvam ijyase nityaṃ sarvadevamayācyuta tvam eva yajño yaṣṭā ca yajñānāṃ parameśvaraḥ
يا أَچْيُوتا، يا من هو جامعٌ لكل الآلهة، تُعبَد على الدوام باليَجْن والقرابين؛ لأنك أنتَ نفسُ القربان، وأنتَ القائمُ به، وأنتَ الربُّ الأعلى المُشرف على جميع الطقوس.
Sage Parāśara (narrating a devotional/theological characterization of Vishnu within the Parāśara–Maitreya dialogue)
This verse presents yajña not merely as a ritual act but as a theological reality: Vishnu is the essence of sacrifice, the agent who performs it, and the supreme recipient who governs it.
By calling Vishnu “sarvadevamaya,” Parāśara indicates that the deities are encompassed within Vishnu—so worship directed through many divine forms culminates in the one Supreme Lord.
Vishnu is affirmed as Parameśvara: simultaneously immanent in ritual and devotion, yet sovereign over all religious acts—supporting a Vaishnava view of ultimate divine supremacy.