अक्रूरस्य यमुनादर्शनम्, मथुराप्रवेशः, रजकवधः, माल्यजीवकवरदानम्
कंसस्य रजकः सो ऽथ प्रसादारूढविस्मयः बहून्य् आक्षेपवाक्यानि प्राहोच्चै रामकेशवौ
kaṃsasya rajakaḥ so 'tha prasādārūḍhavismayaḥ bahūny ākṣepavākyāni prāhoccai rāmakeśavau
حينئذٍ إنّ غسّالَ كَنْسَ، وقد تجرّأ بفضل رضا الملك، أطلق بصوتٍ عالٍ كلماتٍ كثيرة من السخرية والإهانة في وجه راما وكيشافا.
Narrator (traditionally Sage Parashara relating events to Maitreya); the quoted speech is by Kamsa’s washerman
It shows how Kamsa’s regime empowers ordinary men to act with arrogance and adharma, setting the moral and narrative tension before Krishna’s re-establishment of dharma.
Parashara narrates a chain of encounters in Mathura where opposition arises from those supported by Kamsa, illustrating the social spread of unrighteousness that Krishna will decisively check.
Krishna, as Vishnu’s supreme presence within history, allows adharma to reveal itself openly; the insults become a prelude to divine correction and the restoration of rightful order.