भरतचरितम्—मृगासक्ति-हेतुकः समाधिभङ्गः, जातिस्मरत्वं, रहूगण-जाḍभरत-संवादः
गृहीतो विष्टिना विप्रः सर्वज्ञानैकभाजनः जातिस्मरो ऽसौ पापस्य क्षयकाम उवाह ताम्
gṛhīto viṣṭinā vipraḥ sarvajñānaikabhājanaḥ jātismaro 'sau pāpasya kṣayakāma uvāha tām
أُخذ ذلك البراهمن بالسُّخرة—وهو الوعاء الفريد لكلّ معرفة—فصار ذا تذكّرٍ للولادات السابقة؛ وإذ رغب في فناء خطيئته اتخذها زوجةً له.
Sage Parāśara (narrating to Maitreya, within the dynastic narration)
Concept: One endowed with higher knowledge may accept hardship as a means to exhaust past demerit, remaining inwardly detached while outwardly complying with circumstance.
Vedantic Theme: Karma
Application: When unavoidable difficulties arise, respond without bitterness; use them to deepen self-inquiry, restraint, and compassionate action rather than reactive blame.
Vishishtadvaita: Karmic fruition is real within the Lord’s governance; enduring it with surrender aligns the jīva’s will to the divine order while maintaining devotion.
Vishnu Form: Hari
Bhakti Type: Shanta
In this verse it marks a karmic turning point: suffering awakens past-life memory, leading the person toward repentance and purposeful action aimed at pāpa-kṣaya (the wearing away of sin).
He frames affliction (viṣṭi) as the catalyst that reveals karmic awareness (jātismara), after which the brāhmaṇa chooses a dhārmic course—marriage—explicitly to exhaust the results of wrongdoing.
Even when not named in the verse, the Vishnu Purana’s worldview assumes Vishnu’s sovereignty over moral order: karmic consequences unfold within his cosmic governance, and dharma-oriented choices become the means by which beings move toward purification.