Varaha Purana 155.52: Adhyaya 155, Shloka 52
The Efficacy and Sacred Merit of Akrūra Tīrtha
सत्यपुण्यप्रभावेन यथाहं मुक्तिमाप्नुयाम् ॥ सुधन उवाच॥ नाहं दास्यामि ते पुण्यं नृत्यस्य नरभोजन
satyapuṇyaprabhāvena yathāhaṃ muktim āpnuyām || sudhana uvāca || nāhaṃ dāsyāmi te puṇyaṃ nṛtyasya narabhojana
«لكي أنال الخلاص بقوة الصدق والبرّ.» قال سودهانا: «لن أهبك ثوابي، أيها الراقص، يا آكلَ البشر.»
Brahma-rākṣasa (first half, aspiration); Sudhana (second half)
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","key_question":"Can liberation be attained through the power of satya and acquired puṇya, and can such puṇya be demanded from another?"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Do not hand over hard-earned merit to an unworthy/violent claimant; merit-dedication must follow dharmic eligibility.","karmic_consequence":"Refusal protects one’s spiritual capital and prevents empowering adharmic beings; improper gifting risks loss of merit and moral complicity (implied)."}
Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Jāgara (night vigil)","tithi_month":"Unspecified here","promised_fruit":"Puṇya potent enough to be spoken of as supporting mokṣa-aspiration; its fruit is safeguarded by right intention and right recipient."}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"Soteriology with ethical constraint","core_concept":"Mokṣa cannot be shortcut by coercive appropriation of another’s merit; liberation requires inner transformation, not merely borrowed puṇya.","practical_application":"Dedicate merit to the Divine or to genuinely reformed beings; do not yield to intimidation in spiritual matters; insist on repentance/ethical change as prerequisite."}
Subject Matter: ["Ethics","Soteriology (Liberation Motifs)","Narrative Literature"]
Primary Rasa: vīra
Secondary Rasa: raudra
Related Themes: Varāha Purāṇa 155.54–57 (truth-test; vigil-merit request)
Visual Art Cues: {"scene_description":"The brahma-rākṣasa declares he seeks liberation through truth and merit; Sudhana sharply refuses to give his puṇya, rebuking him as a man-eater.","item_prompts":["two-figure confrontation","rākṣasa with pleading face turning tense","Sudhana with firm refusal gesture (raised palm)","night-vigil lamp present","dramatic verbal rebuke moment"],"kerala_mural_prompt":"Kerala mural: heightened gesture language—Sudhana’s abhaya/niṣedha mudrā; rākṣasa’s mixed shame and desire; lamp glow central.","tanjore_prompt":"Tanjore: gold-lit lamp and ornaments; strong outlines; Sudhana’s refusal emphasized with commanding posture; rākṣasa darker tones.","mysore_prompt":"Mysore: expressive faces; refined tension; chiaroscuro around lamp and night setting.","pahari_prompt":"Pahari: crisp narrative moment with bold gesture; cool night hues; minimal but evocative props (lamp, moon)."}
Audio Atmosphere: {"recitation_mood":"Ethically charged, confrontational, then resolute","suggested_raga":"Todi","pace":"medium-fast on the refusal line","voice_tone":"firm, admonitory, unwavering"}
FAQs
It juxtaposes liberation language (mukti) with a moral negotiation about merit, illustrating how Purāṇic stories embed soteriology within social ethics and consent.
No location is specified in this verse.
Merit is treated as ethically non-transferable without justification; the refusal underscores accountability and the limits of spiritual bargaining.
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