Prahlada's Tirtha Circuit — Prahlada’s Pilgrimage Circuit: Tirtha-Mahatmya from Naimisha to Rudrakoti and Shalagrama
सहस्रलिङ्गं संपूज्य स्नात्वा कन्याह्रदे शुचिः अभिवाद्य गुरुं शुक्रं सोमतीर्थं जगाम ह
sahasraliṅgaṃ saṃpūjya snātvā kanyāhrade śuciḥ abhivādya guruṃ śukraṃ somatīrthaṃ jagāma ha
Having duly worshipped Sahasraliṅga, and having bathed—purified—in the Kanyā-hrada, he paid reverence to his guru Śukra and then proceeded to Soma-tīrtha.
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In Purāṇic tirtha-vidhi, pūjā and snāna function together: worship establishes devotional intent, while bathing effects ritual purification (śauca). The sequence marks a complete tirtha-observance—devotion plus embodied purification—before moving to the next sacred station.
Śukra (Uśanas/Kāvya) is the Asura-preceptor and a paradigmatic guru figure. The text models dharmic conduct: even amid tirtha-merit seeking, one must honor the guru, since guru-vandana is itself a source of auspiciousness and legitimacy for rites performed.
Soma-tīrtha anchors the landscape in a deity-linked toponym. Such names map divine presence onto specific waters/places, turning geography into a ritual network; Soma-tīrthas often carry connotations of purification, cooling/soothing merit, and sometimes pitṛ-related rites (which the next verse makes explicit).