Harihara Non-Duality and the Revelation of Sadasiva to the Ganas
ततो ऽभवच्चैकरूपी शङ्करो बहुरूपवान् द्विरूपश्चाभवद् योगी एकरूपो ऽप्यरूपवान् क्षणाच्छ्वेतः क्षणाद् रक्तः पीतो नीलः क्षणादपि
tato 'bhavaccaikarūpī śaṅkaro bahurūpavān dvirūpaścābhavad yogī ekarūpo 'pyarūpavān kṣaṇācchvetaḥ kṣaṇād raktaḥ pīto nīlaḥ kṣaṇādapi
ثم إنَّ شانكرا—مع كونه ذا جوهرٍ واحد—صار ذا صورٍ كثيرة. وأضحى اليوغي ذا صورتين؛ ومع كونه ذا صورةٍ واحدة صار أيضًا بلا صورة. وفي لحظةٍ صار أبيض؛ وفي لحظةٍ صار أحمر؛ وفي لحظةٍ صار أصفر؛ وفي لحظةٍ أخرى صار أزرق.
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Purāṇic theology often distinguishes essence (tattva) from manifestation (rūpa). Śiva is ‘one’ in essence (eka), ‘formless’ as the transcendent absolute (arūpa), yet freely assumes multiple perceptible forms (bahurūpa) through yogic power (yoga-śakti).
Color-shifts are a conventional marker of a theophany—an overwhelming, supra-normal display of divine power. They can also hint at multiple functional aspects (peaceful, fierce, radiant, mysterious), without requiring a single fixed iconographic mapping in this passage.
Not in this śloka. It is primarily a narrative-theological description; geographic cataloging appears elsewhere in the text, but this verse itself names no place.