Vamana Purana — Harihara Non-Duality, Shloka 17

Harihara Non-Duality and the Revelation of Sadasiva to the Ganas

Devanagari script

इमे मृगोन्द्रवदनाः शूलबाणधनुर्धराः गणास्त्वद्रोमसंभूता वीरभद्रपुरोगमाः

Transliteration

ime mṛgondravadanāḥ śūlabāṇadhanurdharāḥ gaṇāstvadromasaṃbhūtā vīrabhadrapurogamāḥ

Translation

هؤلاء ذوو وجوهٍ كوجوه الأسود، يحملون الرماح الثلاثية والسهام والأقواس. هؤلاء الغَنا (gaṇa) وُلدوا من شعيرات جسدك، وقد قدموا يتقدّمهم فيرابهادرا.

Speakers

• Narrative voice (Purāṇic narrator) describing the scene to the listener (traditional frame: Pulastya to Nārada)

Primary Deities

• Śiva (Vṛṣabhadhvaja)
• Vīrabhadra

Key Themes

• Śaiva gaṇa-cosmology
• Divine emanation (roma-saṃbhava)
• Martial iconography of Śiva’s hosts
• Protection/assistance to the Lord’s purpose

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "raudra", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

What does ‘born from your hairs’ (tvad-roma-saṃbhūtāḥ) signify in Śaiva mythology?

It is a standard Purāṇic idiom for instantaneous divine emanation: Śiva’s will externalizes as hosts (gaṇas) without ordinary birth, emphasizing their non-human, numinous origin and Śiva’s sovereignty over creation of forces.

Why are the gaṇas described as lion-faced and weapon-bearing?

The imagery marks them as terrifying, liminal protectors suited for cosmic conflict (here, the Andhaka cycle). Their mixed/feral physiognomy is typical of gaṇa iconography, signaling power beyond human norms.

Who is Vīrabhadra in this context?

Vīrabhadra functions as the foremost commander of Śiva’s forces—an embodiment of Śiva’s wrathful energy—often deployed when a decisive martial intervention is required.