The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
पौषे स्नानं च हविषा पूजा स्यात्तगरैः सुभैः धूपो मधुकनिर्यासो नैवेद्यं मधु शष्कुली
pauṣe snānaṃ ca haviṣā pūjā syāttagaraiḥ subhaiḥ dhūpo madhukaniryāso naivedyaṃ madhu śaṣkulī
في شهر Pauṣa يُؤدَّى الاغتسال بـ havis، وتكون العبادة بتقديم tagara المبارك (قربان عطري). والبخور من راتنج شجرة madhūka، وأما النَّيْوِدْيَا (naivedya) فهي العسل وśaṣkulī (كعكة مقلية).
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Devotion is adapted to time and season through prescribed materials, teaching attentiveness (smṛti) and order (niyama) in religious life rather than arbitrary practice.
Again, this is ācāra/dharma-vidhi—ritual regulation by month—serving the Purāṇic role of practical dharma instruction alongside narrative sections.
Havis, fragrance (tagara), and honeyed offerings indicate a sattvic, ‘pleasing’ mode of worship—sweetness and aroma symbolizing devotion’s attractiveness and the devotee’s intent to delight the deity through purity and refinement.