Verse 9

Sarvasara

Sanskrit (Devanagari)

ज्ञातृज्ञानज्ञेयानामाविर्भावतिरोभावज्ञाता स्वयमाविर्भावतिरोभावरहितः स्वयंज्योतिः साक्षीत्युच्यते॥९॥

Padapatha (Word Split)

ज्ञातृ-ज्ञान-ज्ञेयानाम् । आविर्भाव-तिरोभाव-ज्ञाता । स्वयम् । आविर्भाव-तिरोभाव-रहितः । स्वयम्-ज्योतिः । साक्षी । इति । उच्यते ॥९॥

IAST Transliteration

jñātṛjñānajñeyānām āvirbhāvatirobhāvajñātā svayam āvirbhāvatirobhāvarahitaḥ svayaṃjyotiḥ sākṣīty ucyate ||9||

Translation

العارفُ بظهورِ واحتجابِ العارفِ والمعرفةِ والمعروف—وهو نفسه منزَّهٌ عن الظهور والاحتجاب؛ ذاتيُّ النور، يُسمّى «الشاهد» (سَاكْشِين).

Academic Translation

The knower of the appearance and disappearance of the knower, knowledge, and the known—(that principle) itself is free from appearance and disappearance; self-luminous, it is called the Witness (sākṣin).

Verse Context

• Sākṣin (witness), svayaṃ-jyotis (self-luminosity), triad of knower–knowledge–known and its sublation
• Mahavakya: Directly supports ‘prajñānam brahma’ by identifying pure awareness as the self-luminous witness of all cognitive events, and ‘aham brahmāsmi’ by locating true ‘I’ beyond the changing knower-sense.
• Atharva
• Chandas: Prose