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Paingala Upanishad 19 — Verse 19

यत्र यत्र मृतो ज्ञानी येन वा केन मृत्युना । यथा सर्वगतं व्योम तत्र तत्र लयं गतः ॥१९॥

यत्र । यत्र । मृतः । ज्ञानी । येन । वा । केन । मृत्युना । यथा । सर्व-गतम् । व्योम । तत्र । तत्र । लयम् । गतः ॥१९॥

yatra yatra mṛto jñānī yena vā kena mṛtyunā | yathā sarvagataṃ vyoma tatra tatra layaṃ gataḥ ||19||

حيثما يموت العارفُ—وبأيِّ موتٍ كان—فكما أنَّ الفضاءَ الشاملَ لكلِّ شيءٍ حاضرٌ في كلِّ موضع، كذلك هناكَ وهناكَ يدخلُ في الفناءِ (لايا).

Wherever the knower dies—by whatever death—just as all-pervading space (vyoman) [is everywhere], there, there he has entered dissolution (laya).

Moksha (videha-mukti), laya in Brahman; all-pervasiveness of Ātman/BrahmanMahavakya: Supports the import of ‘ahaṃ brahmāsmi’ and ‘tat tvam asi’ by implying the jñānī’s identity with all-pervading Brahman beyond locality and death.AtharvaAtharva-veda (Paippalāda tradition; commonly grouped among Atharvaṇic Sannyāsa Upaniṣads) ShakhaChandas: Anuṣṭubh (śloka)

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