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Verse 37

Niralamba

ग्राह्यमिति च देशकालवस्तुपरिच्छेदराहित्यचिन्मात्रस्वरूपं ग्राह्यम् ॥३७॥

ग्राह्यम् इति च । देश-काल-वस्तु-परिच्छेद-राहित्य-चिन्मात्र-स्वरूपम् । ग्राह्यम् ॥३७॥

grāhyam iti ca deśa-kāla-vastu-pariccheda-rāhitya-cinmātra-svarūpaṃ grāhyam ||37||

«المُدرَك» هو ما كان على هيئة الوعي الخالص وحده، منزَّهًا عن كلّ تقييد بالمكان والزمان والشيء؛ فهذا هو المُدرَك حقًّا.

‘Graspable’—that which is of the nature of pure consciousness alone, devoid of limitation by place, time, and object, is (truly) graspable.

Brahman/Ātman as pure consciousness (cinmātra) beyond deśa-kāla-vastu limitationsMahavakya: Supports the purport of identity-statements (e.g., ‘ahaṃ brahmāsmi’, ‘tat tvam asi’) by defining the ‘graspable’ as non-limited consciousness rather than an object.AtharvaChandas: Prose