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Skanda Purana — Nagara Khanda, Shloka 19

जय सर्वगते देवि चर्ममुण्डधरे वरे । जय दैत्यकुलोच्छेददक्षे दक्षात्मजे शुभे

jaya sarvagate devi carmamuṇḍadhare vare | jaya daityakulocchedadakṣe dakṣātmaje śubhe

النصرُ لكِ يا إلهةَ الشمولِ في كلِّ مكان، يا فُضلى حاملةَ الجلدِ والجماجم. النصرُ لكِ يا ابنةَ دَكشا المباركة، يا ماهرةً في استئصالِ سلالاتِ الشياطين (الأسورا).

जयhail/victory!
जय:
Sambodhana (Vocative address)
TypeIndeclinable
Rootjaya (अव्यय/निपात)
Formअव्यय (सम्बोधनार्थ निपात) = indeclinable exclamation; 'victory (to you)!'
सर्वगतेO all-pervading one
सर्वगते:
Sambodhana (Vocative)
TypeAdjective
Rootsarva + gata (कृदन्त-प्रातिपदिक; √gam)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative), एकवचन; विशेषण; 'all-pervading'
देविO Goddess
देवि:
Sambodhana (Vocative)
TypeNoun
Rootdevī (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative), एकवचन
चर्ममुण्डधरेO wearer of skin and shaven head
चर्ममुण्डधरे:
Sambodhana (Vocative)
TypeAdjective
Rootcarma + muṇḍa + dharā (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative), एकवचन; विशेषण; 'wearing skin and a shaven head'
वरेO excellent one
वरे:
Sambodhana (Vocative)
TypeAdjective
Rootvara (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative), एकवचन; विशेषण; 'excellent/boon-giving'
जयhail!
जय:
Sambodhana (Vocative address)
TypeIndeclinable
Rootjaya (अव्यय/निपात)
Formअव्यय (सम्बोधनार्थ निपात)
दैत्यकुलोच्छेददक्षेO skilled destroyer of demon clans
दैत्यकुलोच्छेददक्षे:
Sambodhana (Vocative)
TypeAdjective
Rootdaitya-kula + uccheda + dakṣa (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative), एकवचन; बहुपद-तत्पुरुष; 'skilled in destroying the race of demons'
दक्षात्मजेO daughter of Dakṣa
दक्षात्मजे:
Sambodhana (Vocative)
TypeNoun
Rootdakṣa + ātmaja (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative), एकवचन; 'daughter of Dakṣa'
शुभेO auspicious one
शुभे:
Sambodhana (Vocative)
TypeAdjective
Rootśubha (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative), एकवचन; विशेषण; 'auspicious'

Niṣadhādhipati (the lord/king of Niṣadha), offering Devī-stuti

Scene: The king chants ‘Jaya’ before a fierce yet auspicious Devī: she wears a hide and skull-garland; her presence fills the space, suggesting all-pervasion; shadowy demon forms dissolve at her feet.

D
Devī
D
Dakṣa
D
Daityas

FAQs

The Goddess is both immanent (all-pervading) and fierce-protective, removing demonic forces that obstruct dharma.

This is part of a Tīrthamāhātmya chapter, but this verse itself praises the Devī rather than naming the tīrtha explicitly.

Recitation of victorious epithets (jaya-stuti) is implied as a devotional practice; no formal vow is stated.