न स्त्रीभ्यः किंचिदन्यद्धि पापाय विद्यते भुवि । यासां संगसमासाद्य संसारे भ्रमते जनः । नीचोऽपि कुरुते सेवां यस्तासां विजनेष्वथ । विरूपं वापि नीचं वा तं सेवन्ते हि ताः स्त्रियः
na strībhyaḥ kiṃcidanyaddhi pāpāya vidyate bhuvi | yāsāṃ saṃgasamāsādya saṃsāre bhramate janaḥ | nīco'pi kurute sevāṃ yastāsāṃ vijaneṣvatha | virūpaṃ vāpi nīcaṃ vā taṃ sevante hi tāḥ striyaḥ
ليس على الأرض شيءٌ أُعلن أنه يفضي إلى الإثم مثل مخالطة النساء؛ فمن دخل صحبتَهنّ تاه في السَّمْسارا. حتى الرجل الوضيع يخدمهنّ في المواضع الخالية؛ والنساء حقًّا يُخالطن مثل هذا الرجل—سواء كان قبيحًا أو دنيئًا.
Unspecified (narrative voice prior to explicit 'Sūta uvāca')
Scene: A split scene: on one side, a pilgrim secretly meeting in a secluded grove (shadowed); on the other, the same pilgrim at a ghat performing japa under sunlight—illustrating the fork between secrecy-driven fall and dharmic practice.
It warns that uncontrolled association and secrecy-driven desire intensify saṃsāra, implying the need for discipline and purity of conduct.
No site is named in this verse; it serves as moral narration within the broader tīrtha chapter.
None directly; the focus is ethical restraint rather than a specific vrata or tīrtha-rite.