Skanda Purana — Nagara Khanda, Shloka 5
तीर्थयात्रां व्रतं वापि शांतिकं वा द्विजोत्तम । येन स्यात्संततिः शीघ्रं त्वत्प्रसादाद्बृहस्पते
tīrthayātrāṃ vrataṃ vāpi śāṃtikaṃ vā dvijottama | yena syātsaṃtatiḥ śīghraṃ tvatprasādādbṛhaspate
«يا أفضلَ ذوي الولادتين، أهي رحلةٌ إلى التيـرثات المقدّسة، أم نذرٌ (ڤْرَتَة)، أم طقسُ تهدئةٍ (شانتِكَة)؟ أخبرني—بفضل نعمتك يا بْرِهَسْپَتِي—بما تُنال الذرية سريعًا».
Siddha (the seeker) addressing Bṛhaspati
Scene: Haṃsa enumerates options with earnest gestures—one hand indicating a path (yātrā), another a vow-knot (vrata), another a ritual fire (śānti); Bṛhaspati attentive, poised to decide.
FAQs
Purāṇic dharma offers multiple sanctioned paths—pilgrimage, vows, and śānti rites—when pursued with faith and right guidance.
Tīrtha in general is invoked here; the narrative soon points to Camatkārapura as the specific kṣetra.
The verse explicitly lists three options: tīrthayātrā (pilgrimage), vrata (vow), and śāṃtika (pacificatory rite).