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Skanda Purana — Nagara Khanda, Shloka 58

गुणत्रयेभ्योऽपि परो याथात्म्यं वेद कस्तव । वृषस्त्वं भगवान्देव यस्तुभ्यं कुरुते त्वघम्

guṇatrayebhyo'pi paro yāthātmyaṃ veda kastava | vṛṣastvaṃ bhagavāndeva yastubhyaṃ kurute tvagham

أنتَ متعالٍ حتى عن الغونات الثلاث؛ فمن ذا الذي يعرف حقيقتك حقًّا؟ يا ربًّا مباركًا، من يذنب في حقّك فليُعرَف بأنه «فْرِشا»؛ أي متجاوزٌ آثم.

गुणत्रयेभ्यःfrom the three guṇas
गुणत्रयेभ्यः:
Apādāna (Source/अपादान)
TypeNoun
Rootगुण + त्रय (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (Ablative/5th), बहुवचन (Plural)
अपिeven
अपि:
Sambandha-bodhaka (Particle/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपि-अव्यय (particle: also/even)
परःbeyond
परः:
Samānādhikaraṇa (Apposition/समानााधिकरण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
याथात्म्यम्true nature
याथात्म्यम्:
Karma (Object/कर्म)
TypeNoun
Rootयाथात्म्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
वेदknows
वेद:
Kriya (Action/क्रिया)
TypeVerb
Rootविद् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन (Singular)
कःwho?
कः:
Karta (Subject/कर्ता)
TypeNoun
Rootक (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); प्रश्नवाचक-सर्वनाम (interrogative pronoun)
तवof you
तव:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootयुष्मद्/त्वद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
वृषःbull (as epithet)
वृषः:
Samānādhikaraṇa (Apposition/समानााधिकरण)
TypeNoun
Rootवृष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
त्वम्you
त्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
भगवान्the Blessed Lord
भगवान्:
Samānādhikaraṇa (Apposition/समानााधिकरण)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
देवO god
देव:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन (Singular)
यःwho (he who)
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); सम्बन्धवाचक-सर्वनाम (relative pronoun)
तुभ्यम्to you
तुभ्यम्:
Sampradāna (Recipient/सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी-विभक्ति (Dative/4th), एकवचन (Singular)
कुरुतेdoes/commits
कुरुते:
Kriya (Action/क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन (Singular); आत्मनेपद (Ātmanepada)
त्वyour
त्व:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-सम्बन्धे अव्ययवत्-प्रयोग (genitival stem used as qualifier), ‘तव’ अर्थे
अघम्sin/evil
अघम्:
Karma (Object/कर्म)
TypeNoun
Rootअघ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)

Ṛṣis (continuing stuti context)

Scene: The deity is depicted as serene and transcendent, halo dissolving into formless light beyond the three guṇas (symbolized by three colored bands fading). A devotee bows, emphasizing humility and the gravity of offense.

T
Triguṇa (three guṇas)

FAQs

The divine is transcendent beyond nature’s guṇas; therefore, offense against such a Lord is a grave breach of dharma.

The verse is doctrinal and ethical; it does not name a specific tīrtha in this line.

No explicit rite; it cautions against aparādha (sinful offense) toward the deity.

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