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Skanda Purana — Nagara Khanda, Shloka 7

त्वामृते मम कर्मेदं कृतं साधुविनिन्दितम् । वेद्यां विवाह काले च प्रत्यक्षं सर्वसाक्षिकम्

tvāmṛte mama karmedaṃ kṛtaṃ sādhuvininditam | vedyāṃ vivāha kāle ca pratyakṣaṃ sarvasākṣikam

لولاك لكان هذا الفعل مني مُدانًا حتى عند الصالحين. عند مذبح القربان وفي وقت الزواج كنت حاضرًا حضورًا مباشرًا، شاهدًا على كل شيء.

त्वाम्you
त्वाम्:
Karma (Object/कर्म)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
ऋतेwithout/except
ऋते:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootऋते (अव्यय)
Formअव्यय (indeclinable), उपपद-निपात (prepositional particle) अर्थः ‘विना/except’
ममmy
मम:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
कर्मact/deed
कर्म:
Karta (Subject/कर्ता)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
इदम्this
इदम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम-विशेषण (pronominal adjective), नपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
कृतम्done
कृतम्:
Kriya (Predicate/क्रिया)
TypeVerb
Rootकृ (धातु) + क्त (कृत्-प्रत्यय)
Formकृदन्त (past passive participle/क्त), नपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); कर्मणि-भाव (passive sense)
साधु-विनिन्दितम्condemned by the virtuous
साधु-विनिन्दितम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसाधु (प्रातिपदिक) + विनिन्दित (वि-निन्द् धातु + क्त)
Formतत्पुरुष-समास (determinative; ‘साधुभिः विनिन्दितम्’), नपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
वेद्याम्on the altar
वेद्याम्:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootवेदी (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
विवाहmarriage
विवाह:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Rootविवाह (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी-तत्पुरुषार्थे (genitival relation implied), एकवचन (Singular); ‘विवाहकाले’ इत्यत्र सम्बन्ध
कालेat the time
काले:
Adhikarana (Time/अधिकरण)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
प्रत्यक्षम्directly/visible
प्रत्यक्षम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootप्रत्यक्ष (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
सर्व-साक्षिकम्having all as witnesses
सर्व-साक्षिकम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + साक्षिन् (प्रातिपदिक)
Formतत्पुरुष-समास (determinative; ‘सर्वेषां साक्षी’), नपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)

Uncertain (addressing a deity as universal witness; likely Śiva/Śaṅkara or Agni as marriage-witness in context)

Type: kshetra

Scene: A wedding/yajña scene: the vedi with sacred fire; the deity (addressed as ‘you’) stands subtly present as luminous witness behind the couple and priests; elders look on, symbolizing ‘sādhu’ judgment.

V
Vedi (altar)
V
Vivāha (marriage)
S
Sarva-sākṣin (universal witness; deity addressed)

FAQs

Dharmic actions gain legitimacy through sacred witnessing; divine presence at rites like marriage and sacrifice establishes moral accountability.

No tīrtha is named; the verse focuses on ritual contexts (vedi, vivāha) rather than a geography.

It references Vedic-rite settings—altar rites and marriage rites—emphasizing the doctrine of divine witnessing rather than prescribing a new ritual.