श्राद्धार्हः कन्यकार्हश्च सोमार्हश्च विशेषतः । सामान्यपदयोग्यश्च समस्ते स्थानकर्मणि
śrāddhārhaḥ kanyakārhaśca somārhaśca viśeṣataḥ | sāmānyapadayogyaśca samaste sthānakarmaṇi
وهو أهلٌ لتلقّي القرابين في شرادّها (śrāddha)، وأهلٌ لطقوس ما يتعلّق بالفتاة العذراء، ولا سيّما أهلٌ لطقوس سوما؛ وهو كذلك صالحٌ للأدوار الطقسية العامة في جميع الأعمال والشعائر بحسب الموضع والزمان.
Viśvāmitra (deduced from immediate narrative context in Adhyāya 204)
Listener: Mahārāja
Scene: A sequence showing the purified person now honored: receiving śrāddha offerings, participating in maiden-related rites (kanyā-dāna/related saṃskāra context), and a Soma-yajña setting; finally, serving in general ceremonies.
Ritual authority and participation are grounded in recognized purity and dharmic qualification.
No specific tīrtha is named in this verse; it outlines ritual qualifications within a tīrtha-oriented discourse.
It states eligibility: being fit to receive śrāddha offerings and to participate in kanyā- and Soma-related rites, as well as general ritual roles.