परदारकृतं यच्च मात्रापि च समं कृतम् । क्षालयिष्यति तत्पापं स्नापितं पूजितं परैः
paradārakṛtaṃ yacca mātrāpi ca samaṃ kṛtam | kṣālayiṣyati tatpāpaṃ snāpitaṃ pūjitaṃ paraiḥ
حتى الإثم الناشئ عن الزنا بزوجة الغير، وحتى ما كان فادحًا كالإساءة إلى الأم—إذا غُسِّل هذا (اللِّينغا) وعُبِد على الوجه اللائق، انغسل ذلك الإثم.
Śiva (implied, continuing the merit statement)
Tirtha: Yājñavalkyeśvara at Hāṭakeśvara
Type: temple
Scene: A penitent devotee, burdened by grave sin, witnesses the liṅga being bathed and worshipped; the abhiṣeka waters are depicted as washing away dark stains that dissolve into light around the sanctum.
Śiva’s grace accessed through liṅga worship is portrayed as a powerful means of purification even from heavy moral transgressions.
The Hāṭakeśvara-kṣetra milieu in the Nāgara Khaṇḍa’s Tīrthamāhātmya (Yājñavalkyeśvara narrative).
Ritual bathing (abhiṣeka) and worship (pūjā) of the liṅga as a purificatory act (prāyaścitta).