क्षत्रियोऽपि पुरस्कृत्य देवदेवं पितामहम् । न चैकेन वसिष्ठेन तेनैतद्वैरमाहितम्
kṣatriyo'pi puraskṛtya devadevaṃ pitāmaham | na caikena vasiṣṭhena tenaitadvairamāhitam
مع أنه كان من طبقة الكشاتريا، فقد قدّم أمامه «بيتامها» براهما، إله الآلهة؛ ولم تُنشأ هذه العداوة على يد فَسِشْتَه وحده، بل كانت لها أسباب أوسع.
Sūta (contextual continuation)
Listener: Ṛṣis
Scene: Viśvāmitra, still bearing kṣatriya vigor, offers reverence to Pitāmaha Brahmā; behind him, the tension with Vasiṣṭha is shown as a broader web—multiple figures and circumstances rather than a single antagonist.
Birth identity is not the final measure; aspiration toward the highest (with discipline) is emphasized, while conflicts are shown as complex and multi-causal.
None directly; it remains part of the narrative frame explaining the Sarasvatī episode.
None; it references devotion/aim toward Brahmā as the supreme ideal in this context.