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Skanda Purana — Nagara Khanda, Shloka 32

अद्भ्योऽग्निर्ब्रह्मतः क्षत्त्रमश्मनो लोहमुच्छ्रितम् । तेषां सर्वत्रगं तेजः स्वासु योनिषु शाम्यति

adbhyo'gnirbrahmataḥ kṣattramaśmano lohamucchritam | teṣāṃ sarvatragaṃ tejaḥ svāsu yoniṣu śāmyati

من المياه تنشأ النار؛ ومن البراهمن تنشأ قوة الكشترية؛ ومن الحجر يُستخرج الحديد. غير أنّ التَّيَجَس، الساري في كل مكان، يهدأ ويستقرّ في مصدره اللائق به.

अद्भ्यःfrom the waters
अद्भ्यः:
Apadāna (Source/अपादान)
TypeNoun
Rootअप् (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), पञ्चमी-विभक्ति (Ablative/5th), बहुवचन (Plural)
अग्निःfire
अग्निः:
Karta (Subject/कर्ता)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
ब्रह्मतःfrom Brahman
ब्रह्मतः:
Apadāna (Source/अपादान)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), पञ्चमी-विभक्ति (Ablative/5th), एकवचन (Singular)
क्षत्त्रम्kṣatra; royal power/warrior order
क्षत्त्रम्:
Karta (Subject/कर्ता)
TypeNoun
Rootक्षत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
अश्मनःfrom stone
अश्मनः:
Apadāna (Source/अपादान)
TypeNoun
Rootअश्मन् (प्रातिपदिक)
Formपुंलिङ्ग (masculine), पञ्चमी-विभक्ति (Ablative/5th), एकवचन (Singular)
लोहम्metal; iron
लोहम्:
Karta (Subject/कर्ता)
TypeNoun
Rootलोह (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
उच्छ्रितम्raised; produced/manifested
उच्छ्रितम्:
Viśeṣaṇa (Adjective/विशेषण)
TypeAdjective
Rootउद्-श्रि (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle/क्त), नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (qualifying)
तेषाम्of them
तेषाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural)
सर्वत्रगम्all-pervading
सर्वत्रगम्:
Viśeṣaṇa (Adjective/विशेषण)
TypeAdjective
Rootसर्वत्र (अव्यय) + ग (प्रातिपदिक)
Formतत्पुरुष-समास (अव्ययपूर्वपद), नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
तेजःsplendour; energy
तेजः:
Karta (Subject/कर्ता)
TypeNoun
Rootतेजस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
स्वासुin their own
स्वासु:
Adhikaraṇa (Location/अधिकरण)
TypeAdjective
Rootस्व (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural); विशेषण
योनिषुin the wombs/sources
योनिषु:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Rootयोनि (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural)
शाम्यतिsubsides; becomes calm
शाम्यति:
Kriyā (Action/क्रिया)
TypeVerb
Rootशम् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद

Deductive: Purāṇic narrator in Nāgarakhaṇḍa Tīrthamāhātmya (likely Sūta/Lomaharṣaṇa), quoting an older maxim

Scene: A contemplative tableau: the five elements and social powers shown as arising from their matrices—fire emerging from waters, kṣatra energy arising from brahmanic radiance, iron drawn from stone—while a subtle all-pervading light withdraws back into a luminous womb-like source.

A
Agni
B
Brahman
K
Kṣatra

FAQs

All powers originate from a deeper source and ultimately settle back into their proper ground—an ethic of humility and right order (dharma).

Indirectly supports the Suputradā/Putradā tīrtha narrative by grounding it in a traditional, authoritative maxim.

None explicitly; it provides a doctrinal/illustrative verse to validate the preceding account.