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Skanda Purana — Nagara Khanda, Shloka 48

यथा दधिगतं सर्पिर्निगूढत्वेन संस्थितम् । चराचरेषु भूतेषु तथा त्वं देव संस्थितः

yathā dadhigataṃ sarpirnigūḍhatvena saṃsthitam | carācareṣu bhūteṣu tathā tvaṃ deva saṃsthitaḥ

كما أن السمنَ (الغي) يكون مستورًا في اللبنِ الرائب، كذلك أنتَ أيها الإلهُ قائمٌ خفيًّا في جميع الكائنات، المتحركةِ والساكنةِ.

यथाjust as
यथा:
Sambandha (Comparative marker)
TypeIndeclinable
Rootयथा (अव्यय)
Formउपमानवाचक अव्यय
दधिगतम्contained in curd
दधिगतम्:
Viśeṣaṇa (Qualifier of सर्पिः)
TypeAdjective
Rootदधि + गत (गम्-धातु, कृदन्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; क्त-प्रत्ययान्त ‘गत’; समास: दध्नि गतं इति (सप्तमी-तत्पुरुष)
सर्पिःghee
सर्पिः:
Karta (Subject)
TypeNoun
Rootसर्पिस्/सर्पि (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; रूपम्: सर्पिः
निगूढत्वेनby (its) hiddenness
निगूढत्वेन:
Karaṇa (Instrument/Means)
TypeNoun
Rootनिगूढत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन; भाववाचक-तद्धितान्त (-त्व)
संस्थितम्present/established
संस्थितम्:
Viśeṣaṇa (Qualifier of सर्पिः)
TypeAdjective
Rootसम्-स्था (धातु)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; क्त-प्रत्ययान्त (past participle)
चराचरेषुin moving and unmoving (beings)
चराचरेषु:
Adhikaraṇa (Locus)
TypeAdjective
Rootचर + अचर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/अधिकरण), बहुवचन; इतरेतर-द्वन्द्व: चराणि च अचराणि च; विशेषणम् (भूतेषु)
भूतेषुin beings
भूतेषु:
Adhikaraṇa (Locus)
TypeNoun
Rootभूत (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/अधिकरण), बहुवचन
तथाso
तथा:
Sambandha (Comparative marker)
TypeIndeclinable
Rootतथा (अव्यय)
Formतुलनावाचक अव्यय (so/in the same way)
त्वम्you
त्वम्:
Karta (Subject)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन
देवO god
देव:
Sambodhana (Address)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
संस्थितःare present/abide
संस्थितः:
Viśeṣya (Predicate adjective)
TypeAdjective
Rootसम्-स्था (धातु)
Formपुंलिङ्ग, प्रथमा, एकवचन; क्त-प्रत्ययान्त; विधेयविशेषणम् (त्वम्)

A devotee (tīrtha-related narrator context; speaker not explicit in the snippet)

Tirtha: Rāmeśvara

Type: kshetra

Scene: An allegory: a pot of curd with a golden stream of ghee implied within; simultaneously, the deity’s subtle light resides inside humans, animals, trees, stones—both jaṅgama and sthāvara—radiating softly from within.

S
Sarpiḥ (ghee)
D
Dadhi (curd)

FAQs

The Lord is immanent in all existence; spiritual practice is the ‘churning’ that reveals the hidden divine presence.

The verse is a universal teaching used within a tīrtha narrative; it does not specify a named tīrtha in isolation.

No direct prescription; the imagery implies inner effort (sādhana) that reveals the concealed reality.

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