ओंकारं नर्मदायां च महाकालं तथैव च । काश्यां विश्वेश्वरं देवं प्रयागे ललितेश्वरम्
oṃkāraṃ narmadāyāṃ ca mahākālaṃ tathaiva ca | kāśyāṃ viśveśvaraṃ devaṃ prayāge laliteśvaram
على نهر نَرْمَدا (Narmadā) يوجد أومكارا (Oṃkāra)، وكذلك مهاكالا (Mahākāla). وفي كاشي (Kāśī) يقيم الإله فيشفيشْفَرا (Viśveśvara)، وفي براياغا (Prayāga) لاليتِيشْفَرا (Laliteśvara).
Lomaharṣaṇa (Sūta), addressing the sages (deduced)
Tirtha: Oṃkāreśvara (Narmadā), Mahākāla (Ujjayinī), Viśveśvara (Kāśī), Laliteśvara (Prayāga)
Type: kshetra
Scene: A pilgrim’s vision-map: four sacred nodes—Narmadā’s island shrine of Oṃkāra, Ujjain’s Mahākāla with trident and cremation-ground aura, Kāśī’s Viśveśvara amid ghāṭs and lamps, and Prayāga’s sangama with Śiva as Laliteśvara blessing bathers.
Pilgrimage geography is framed as theology: each famed place reveals a distinctive aspect of Śiva, guiding devotees toward remembrance, worship, and merit.
Kāśī (Viśveśvara), Prayāga (Laliteśvara), and the Narmadā region (Oṃkāra) are highlighted as premier Śaiva tirthas.
No explicit prescription; the verse supports tirtha-smaraṇa (sacred remembrance) and pilgrimage motivation.