विभूत्वा मंडितांगानां नराणां पुण्यकर्मणाम् । मुखे पंचाक्षरो येषां रुद्रास्ते नात्र शंशयः
vibhūtvā maṃḍitāṃgānāṃ narāṇāṃ puṇyakarmaṇām | mukhe paṃcākṣaro yeṣāṃ rudrāste nātra śaṃśayaḥ
أولئك ذوو الأعمال الصالحة الذين تُزَيَّنُ أعضاؤهم بالفيبوتي، وفي أفواههم يقيمُ المانترا ذو المقاطع الخمس—أولئك هم رودرا في هيئة بشرية؛ لا شكّ في ذلك.
Lomaharṣaṇa (Sūta) to the sages (deduced)
Tirtha: Kedāra
Type: kshetra
Scene: Himalayan Kedāra landscape; ascetic devotees with tripuṇḍra and vibhūti-smeared limbs, lips softly moving in pañcākṣara-japa; aura suggesting ‘Rudras in human form’.
A life marked by Śiva-devotion—vibhūti and pañcākṣara-japa—transforms the devotee into a Rudra-like being.
Kedāra is the setting where Śaiva practices and their fruits are celebrated.
Adorning the body with vibhūti and keeping the pañcākṣara mantra on the tongue (japa/recitation).