पुष्कसोऽपि तथा प्राप्तः प्रसंगेन सदाशिवम् । किं पुनः श्रद्धया युक्ताः शिवाय परमात्मने
puṣkaso'pi tathā prāptaḥ prasaṃgena sadāśivam | kiṃ punaḥ śraddhayā yuktāḥ śivāya paramātmane
حتى البوشكاسا بلغ سَدَاشِيفا بمجرّد الصحبة والاتفاق؛ فكم بالأحرى من اتّصفوا بالإيمان وكرّسوا أنفسهم لشيفا، الذاتِ العُليا!
Lomaharṣaṇa (Sūta), narrating to the sages (deduced from Māheśvarakhaṇḍa context)
Tirtha: Kedāra-kṣetra (implied)
Type: kshetra
Scene: A contrast tableau: a marginalized figure (Puṣkasa) is shown receiving Śiva’s grace through mere proximity, while earnest devotees with faith are depicted approaching Śiva as Paramātman with confident devotion.
If accidental merit can elevate a person, then faith-filled devotion to Śiva (Paramātman) yields far greater spiritual fulfillment.
Kedāra, where the narrative underscores the extraordinary efficacy of Śivarātri-related merit.
Śraddhā (faith) and devotion to Śiva are upheld as superior; the background presumes Śivarātri observance (upavāsa/jāgara).
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