कथं धर्मच्छलेनास्मिन्निमज्जेयमसाधुवत् । पितुराज्ञा परो धर्मो ह्यधर्मो मातृरक्षणम्
kathaṃ dharmacchalenāsminnimajjeyamasādhuvat | piturājñā paro dharmo hyadharmo mātṛrakṣaṇam
كيف لي أن أغرق في الإثم هنا تحت ذريعة 'الدارما' (الواجب المقدس)؟ يُقال إن طاعة الأب هي الواجب الأسمى، ومع ذلك فإن حماية الأم تصبح 'أدارما' (خطيئة) إذا تم تجاهلها.
Lomaharṣaṇa (Sūta), narrating Cirakārī’s reasoning (deduced)
Scene: The protagonist raises a hand as if stopping himself, eyes sharp with self-questioning; behind him a shadowy figure labeled ‘dharma’ tries to pull him toward a dark act, while a luminous maternal figure symbolizes protection.
One must not commit sin by masking it as ‘dharma’; true righteousness demands honest discernment, not convenient justification.
No tīrtha is praised; the focus is on dharma-vicāra and the danger of ‘dharma’ used as a cover for harm.
None—this verse is philosophical-ethical, not ritual.