चांद्रायणादीनि पुनस्तपांसि विहितानि च । आहारलाघवपरः कुर्यात्तत्तप उच्यते
cāṃdrāyaṇādīni punastapāṃsi vihitāni ca | āhāralāghavaparaḥ kuryāttattapa ucyate
إن رياضاتٍ كـ«تشاندرايانا» (Cāndrāyaṇa) وغيرها قد شُرعت حقًّا؛ ومن يزاول الممارسة قاصدًا خِفّة الطعام وتقليل المأكل—فذلك هو المسمّى «تابَس» (الزهد والرياضة).
Lomaharṣaṇa (Sūta) (deduced from Māheśvarakhaṇḍa narrative style)
Scene: A Shaiva ascetic or disciplined householder sits near a simple altar with bilva leaves and a water pot, taking sparse food in measured portions, moon phases subtly indicated to evoke Cāndrāyaṇa.
Tapas is disciplined self-restraint, especially through regulated and light diet, supported by scripturally enjoined vows.
No site is named; the verse describes vrata-based discipline rather than a location’s māhātmya.
Cāndrāyaṇa and related austerity-vratas are mentioned, along with dietary reduction as a form of tapas.