महिमा शेषपूज्यत्वात्प्राप्तिर्नाप्राप्यमस्य यत् । प्राकाम्यमस्य व्यापित्वादीशित्वं चेश्वरो यतः
mahimā śeṣapūjyatvātprāptirnāprāpyamasya yat | prākāmyamasya vyāpitvādīśitvaṃ ceśvaro yataḥ
تُسمّى mahimā كذلك لأنها جديرةٌ بأن تُوقَّر من سائر الخلق؛ وprāpti هي الحالة التي لا يبقى معها شيءٌ غيرُ منال. وprākāmya لمن يَسري في كلّ شيءٍ ويحيط به؛ وīśitva له، لأنه هو الربّ الحقّ.
Lomaharṣaṇa (Sūta)
Scene: A serene yogin in a Śaiva setting, haloed by subtle cosmic motifs indicating pervasion and lordship; the siddhis appear as symbolic emblems (lotus, conch-like aura, expanding mandala).
It ties yogic powers to divine-like qualities—reverence, omnipresence, and lordship—grounded in the reality of Īśvara.
No site is named; the verse is a conceptual gloss on siddhis and Īśvara-nature.
None; it provides definitions rather than ritual instruction.