उपांगो नेत्रपर्यंतो नासा मूलमपांगकः । वृषणौ च तथा प्रोक्तौ मेदोसृक्कफमांसकौ
upāṃgo netraparyaṃto nāsā mūlamapāṃgakaḥ | vṛṣaṇau ca tathā proktau medosṛkkaphamāṃsakau
الأوبانغا (upāṅga) يمتدّ إلى حافة العين؛ والأبانغا (apāṅga) عند أصل الأنف. ويُقال كذلك إن الخصيتين تتكوّنان من الشحم والدم والكَفَه (Kapha) واللحم.
Lomaharṣaṇa (Sūta) (deduced from Māheśvarakhaṇḍa narrative convention)
Scene: Teacher indicates the eye’s outer edge and the nose-root as subtle anatomical points; a secondary panel shows symbolic dhātu-elements (fat, blood, kapha, flesh) as colored streams to convey composition.
Even intimate bodily structures are described as elementally composed; this supports humility, restraint, and dharmic self-governance.
No tirtha is referenced; the passage remains within bodily doctrine.
None.