धन्यस्य हि गृहस्थस्य कृपयैव द्विजोत्तमाः । आतिथ्यवेषेणायांति पावनार्थं न संशयः
dhanyasya hi gṛhasthasya kṛpayaiva dvijottamāḥ | ātithyaveṣeṇāyāṃti pāvanārthaṃ na saṃśayaḥ
حقًّا، إنّ أفضلَ البراهمة يأتون إلى ربّ البيت السعيد الحظّ بدافع الرحمة الخالصة، في هيئةِ ضيفٍ، إنما ليطهّروه وحده؛ ولا شكّ في ذلك.
Brāhmaṇas (headed by Hārīta) addressing the Atithi
Scene: A teaching-like declaration: brāhmaṇas explain that the best brāhmaṇas come compassionately in the form of guests to purify a fortunate householder.
Serving guests is a purifier for householders; the righteous may arrive as atithis to bestow grace and cleanse impurities.
No particular tīrtha is named; the ‘holy site’ theme is expressed as purification of the home through atithi-satkāra.
Atithi-satkāra (hospitality to guests), framed as a purificatory dharma for gṛhasthas.