यं स्तौति वेदस्तमहं प्रपद्ये तत्पुरुषसंज्ञं शरणं द्वितीयम् । त्वां विद्महे तच् नस्त्वं प्रदेहि श्रीरुद्र देवेश नमोनमस्ते
yaṃ stauti vedastamahaṃ prapadye tatpuruṣasaṃjñaṃ śaraṇaṃ dvitīyam | tvāṃ vidmahe tac nastvaṃ pradehi śrīrudra deveśa namonamaste
ألجأ إلى من تمجّده الفيدات—الملاذ الثاني المعروف باسم «تَتْبُورُوشا». نحن نعرفكَ؛ فامنحنا تلك النعمة بعينها. يا شري رودرا، يا ربَّ الآلهة، لكَ السجودُ مرارًا وتكرارًا.
A dvija devotee (as implied by the immediate narrative context)
Scene: A devotee with folded hands stands before a radiant four/five-faced Śiva, the Tatpuruṣa aspect emphasized; Vedic seers and subtle Veda-mantras appear as luminous script around the deity.
True refuge is Śiva as revealed by the Veda; knowledge must mature into prayer for anugraha (divine grace).
No site is directly named; the verse is a face-aspect (Tatpuruṣa) praise within the chapter’s sacred narrative.
An implied upāsanā: taking refuge (prapatti) and repeated salutations (namas), akin to mantra-style devotion.