अष्टाविष्टकरा नित्यं भवेयुस्तस्य सिद्धयः । मंत्रजाप्यं बलिं होममत्र यः कुरुते नरः
aṣṭāviṣṭakarā nityaṃ bhaveyustasya siddhayaḥ | maṃtrajāpyaṃ baliṃ homamatra yaḥ kurute naraḥ
تصير مناقبه الروحية دائمًا ذات أثر «ثمانيةً وعشرين ضعفًا». والرجل الذي يقوم في هذا الموضع بجَپَا المانترا، وتقديم البَلي (bali)، وإقامة الهُوما (homa) قربان النار، ينال مثل تلك السِّدهيات.
Lomaharṣaṇa (Sūta), by Māheśvarakhaṇḍa contextual attribution
Tirtha: Siddheśa–Siddhāmbikā Siddhi-kṣetra (Pātāla-bila)
Type: cave
Scene: A sādhaka at a cave-mouth shrine performs japa beside a small homa-kuṇḍa; bali offerings are placed on a leaf-plate; behind, a liṅga or Siddheśa icon glows, suggesting the place’s ‘28-fold’ potency.
Disciplined ritual practice done at a sanctified site multiplies spiritual efficacy and produces siddhi.
The Siddhakūpa/Siddheśa sacred area referenced by “atra” (here) in the ongoing māhātmya.
Mantra-japa, bali offerings, and homa performed at the tīrtha.