कुशोदकाद्गंधजलं तस्मात्तीर्थोदकं वरम् । तीर्थेभ्यश्च जलं दर्शे महीसागरसंभवम्
kuśodakādgaṃdhajalaṃ tasmāttīrthodakaṃ varam | tīrthebhyaśca jalaṃ darśe mahīsāgarasaṃbhavam
ماءُ الكوشا حسنٌ، غيرَ أن الماءَ المُعطَّرَ أفضلُ منه؛ وأفضلُ من ذلك ماءُ التِّيرثا (المَعبر المقدّس). بل أرفعُ من مياهِ التيرثا المعتادة الماءُ الذي يظهرُ يومَ المحاق، المولودُ من الأرضِ والمحيط.
Lomaharṣaṇa (Sūta) to the sages (deduced from Māheśvarakhaṇḍa context)
Type: tirtha
Scene: A devotee at a riverside tīrtha prepares successive vessels: kuśa-water, scented water, tīrtha-water, and a luminous amāvāsyā water-pot shimmering with oceanic and earthy hues; priests recite while moonless night sky frames the sanctity.
Purāṇic dharma grades ritual substances by sanctity; the more sacred the source, the greater the spiritual efficacy.
Tīrtha-water is praised in general; no single location is specified in this verse.
Using increasingly sanctified water—kuśa-water, scented water, then tīrtha-water, with special praise for Darśa (new-moon) water.