विघ्निता विघ्नराजेन ते यास्यंति महत्तमः । तेषां गृहेषु कलहः सदा नैवोपसाम्यति
vighnitā vighnarājena te yāsyaṃti mahattamaḥ | teṣāṃ gṛheṣu kalahaḥ sadā naivopasāmyati
يا أرفعَ المقام، إنّ الذين يعوقهم فيغناراجا (سيّدُ العوائق) يمضون إلى الهلاك؛ وفي بيوتهم لا تهدأ الخصومة حقًّا، بل تبقى ملازمةً على الدوام.
Sūta (Lomaharṣaṇa) to the sages (deduced from Māheśvarakhaṇḍa narrative style)
Listener: Girijā (Pārvatī)
Scene: The prophecy depicts the tangible fallout of being ‘vighnita’ by Vighnarāja: downfall and unending quarrel within the home—an ethical caution embedded in divine speech.
Disrespecting or neglecting the divine principle that governs obstacles leads to persistent inner and household unrest; harmony follows reverence and right conduct.
No specific tīrtha is named in this verse; it focuses on the dharmic consequence of Vighnarāja’s displeasure rather than a location-mahātmya.
No explicit rite is stated here; the implication is the necessity of proper worship/appeasement of Vighnarāja to avoid obstacles and discord.