प्रोत्फुल्लामलनीलाब्जं शरदीवामलं सरः । भस्मशुभ्रतनुच्छायै रुद्र र्हंसैरिवावृतम्
protphullāmalanīlābjaṃ śaradīvāmalaṃ saraḥ | bhasmaśubhratanucchāyai rudra rhaṃsairivāvṛtam
وبدا كبحيرةٍ صافية في الخريف، تتفتح فيها زنابق زرقاء لا دنس فيها؛ كأنها مكسوّةٌ بطيور الهَمسَة لرودرا، وأجسادها تلمع بياضًا كالرّماد المقدّس.
Lomaharṣaṇa (Sūta) to the sages
Scene: A startlingly beautiful comparison: the bloodied, ash-bright scene is likened to an autumn lake with blooming blue lotuses, over which white swans glide—here ‘Rudra-swans’ whose bodies shine like sacred ash.
The Rudras are portrayed as purifying forces—like autumn clarity and ash-white radiance—signifying cleansing of impurity and fear.
No specific site is named; the verse uses nature imagery to magnify the Śaiva presence.
None directly, though bhasma imagery aligns with Śaiva devotional practice.